On this night, on this chair made especially for her, Saloma shines. Her eyes are sultrily loose, either spontaneously or deliberately, and fixed on the bride. Her bejewelled ikfa2 hairstyle shows the size of her braids under the embroidered veil. Her gold nose-stud, shaped like a flower, is an inseparable part of her nose. And her confidence . . . Aah, her confidence. There is no doubt that her nine chickens are asleep now
I entered the public library a few days ago to research an essay I am writing and asked the librarian for the room where the books I needed were shelved. He pointed me to a downstairs room accessed by a spiral staircase. I could not believe my eyes, which opened wide. It was the very same staircase from my dream!
I remember the grave, the darkness, the two angels and the hammer of repudiation and I hear muttering. I hastened and so did my pursuer: there was a dead woman in the alley, her chest bore sharp marks and blue flies were feasting around the clogged blood. Mother Rahma, the kind, bent woman pushing children into life, was found dead.
Soon after finishing the pizza, he turned on the TV to a porn channel to kill time. The only thing available in this country was porn channels, and there was a store just around the corner that would give you access to any channel for a little bit of money. Most of the owner’s customers were among the Islamists who had issued a fatwa that looking at non-Muslim women was OK
Comrade Dakhil and his friends in their olive-coloured uniforms descended on us from our roof, coming over the neighbouring roofs. They wandered about the house and went into all the rooms. As evidence, they presented comrade Dakhil with the rosaries they found and small prayer-disks of sacred earth used in prostration, and then they entered the kitchen
I named him Robin, based on the assurances of our bird-loving neighbour. When I expressed my doubt about the name due to the incomplete red ruff on his neck feathers, he told me: “This is a young bird. The full red has not yet appeared on his feathers.”
My mother ran out of the house after putting on shoes that didn’t match. Her curly hair was tied back with a black band. The fear on her face was patent and her blue eyes seemed bigger. The edge of her white shirt hung over her grey skirt. I followed her out. She looked like a mad woman, roaming the streets of Ajami. She was searching for my grandmother. In a hurry, as if trying to catch up with herself. Hearing my footsteps she turned back and gestured with her broom-thin arm – go back!
The identity crisis so keenly experienced by some of the characters in the novel is as personal as it is political. For example, “Darwish’s book” in the first chapter is Albert Hourani’s History of the Arab Peoples. Now dying of lung cancer, Professor Darwish begins to ponder the figurative cancer in all of his failed relationships. Hourani’s book opens a window into this dark world.
Because of the extraordinary state of emergency declared in America and Europe immediately after the terrorist incidents, I head directly from the coffeehouse to my Paris home. I am welcomed rather anxiously by my beloved house robot, Bahlul. His artificial intelligence programs system, which is linked to the internet, learned that danger threatens the entire inhabited world. The moment I arrive his eye’s cameras direct their electronic sensors
Many women crossed paths with his, and in the midst of his longing they glowed then fizzled out, leaving behind fallen momentos from which he made a wax monument of the woman he coveted. His deep passion, confused but solid, began with a painful obsession with a woman he called Sheherazade, the one perpetually beyond reach. His infatuation gave way to a slavish resignation that came with the expected pleasures but drained the soul in a series of attachments to women where he sought some of Sheherazade’s
The company where he would work consisted of a number of different Arab nationalities. The interviewer, an engineer, asked him a number of questions, about his previous jobs and his experience. He was so pleasant that Nagi became suspicious, but in the end, he joined the team and learned in the first few weeks that the company was managing huge tourist projects on the coast of the Red Sea
Featuring brand-new stories by: Rawi Hage, Muhammad Abi Samra, Leila Eid, Hala Kawtharani, Marie Tawk, Bana Baydoun, Hyam Yared, Najwa Barakat, Alawiyeh Sobh, Mazen...
Samir Naqqash's stirring novel Tenants and Cobwebs nostalgically commemorates the lost culture of an ancient Iraqi Jewish minority living amidst a majority Muslim population in 1940s Baghdad. The plot unfolds during a time of great turmoil: the rise of Iraqi nationalism and anti-Jewish sentiment fueled by Nazi propaganda; the Farûd, a bloody pogrom carried out against Jewish residents of Baghdad in 1941; and the founding of Israel in 1948. These pivotal events profoundly affected Muslim-Jewish relationships, forever changing the nature of the Jewish experience in Iraq and eventually leading to a mass exodus of Iraqi Jews to Israel in 1951.
It was a rainy day in Brussels, and on that cold, wintry day the view of the city was gloomy, gray and wet from that apartment window in the Matonge neighborhood. Everything from that view was awash with water: Shops, streets, the passenger’s faces, cars, trees, dumpsters, and the barstools on the sidewalk. Women, wearing rainy coats and umbrellas, walked slowly towards the Porte de Namur metro station from Ixelles Avenue, while others were running, trying to find shelter beneath the cornices and umbrellas of Boniface shops.
Banipal’s core mission is to bring readers gems, in translation, from the wealth of creative writing being produced across the Arab world today. Banipal 57 – Syria in the Heart brings you twelve Syrian authors, and in addition, two from Palestine and Iraq. The focus on Arab literary modernism and its pioneers has been postponed on account of this most urgent subject of the future of Syria.
We were surrounded by a truly festive atmosphere in which everyone felt an indescribable, overwhelming happiness. Our morale was sky high, and eyes gleamed with optimism and hope – two things that Yemenis had missed bitterly for the past thirty years. I caught this infectious delight, which coursed through my spirit. For the first time in my life, I felt I was standing on free Yemeni soil.
Then a pile of banknotes fell out – a little surprise I wasn’t expecting. It looked like a lot, maybe one thousand guinay, given each note was worth ten, and there must have been a hundred of them. The officer slammed the palms of both hands down on the table, stunned to see such a huge amount of cash, though not as stunned as I was. That old man had been carrying all that money
Hanna Mina, an eminent Syrian writer who chronicled the lives of the poor and oppressed in dozens of books as one of the first Arab novelists to employ social realism, died on Tuesday in Damascus. He was 94.
The selected works in “Literature” include four narrative works: ‘yakfi annana ma’an’ (At Least We are Together) by Egyptian writer Ezzat el-kamhawi, published by Al Dar Al Masriah Al Lubnaniah, Cairo (2017); in addition to two more titles published by Nofal- Hachette Antoine, Beirut, namely ‘ikhtibar al-nadam’ (Remorse Test) by Syrian novelist Khalil Sweileh (2017); and ‘al -shaytan yoheb ahyanan’ (The Devil May Love Sometimes) by Saudi author Zainab Hifni, published in 2017; and “anaqeed al-ratheelah’ (Grapes of Vice) by Mauritanian novelist Ahmad Hafid, published by Arab Scientific Publishers Inc., Beirut, 2016.
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